Moreover, a game of Yut is Korean’s popular folk game, make two teams and play with yut. There are Do, Gae, Gul, Yut, Mo. Do means pig and Gae means Dog. And, Gul means sheep, Yut means cow, and Mo means horse. When you get Do go 1 block, Gea go 2 block, Gul go 3 block, Yut go 4 block, go 5 blocks when you get Mo. A game of Yut looks like a game of chess or board game. A game of yut can win as throw yut well, but it stands on how use marker well. As I mentioned, this game can be shown as fate as play because if you throw yut well, you are likely to win. Fate as play positions the “events and outcomes of lay origination outside of the player (p.68). Fate as play embodies a belief that one can exercise control over life’s circumstances even when it is known complete control is impossible (p.53). However, it is also important to how use marker well or how plan your strategy in this game. In terms of power as play, physically skill and intellectual strategy are important forms of contest (p.74). Additionally, from a social play perspective, power as play is an expression of conflict that is realized through competition. During playing this game, we were praying to throw yut well and were planning strategies to win. Through celebration to New Year play, I could experience identity as play, fate as play and power as play.
Monday, February 11, 2013
Experience ambiguity of play: fate as play, power as play, or identity as play.
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I think the rituals and traditions that we do for our holidays are means of connection -- we play a part in a grander, bigger scheme of society, of life, of our culture by creating in our homes (or perhaps 're'creating) something that is being 'played' out in homes all across the homes within our own culture and society. It forms a role in making us feel a part of something bigger, gives us that sense of belonging, perhaps? The Rhetoric of Belonging?
ReplyDeleteYep. It's right to say it is the rhetoric of belonging!
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